Troubled Times – Exhibition review
The Imperial War Museum North at Salford Quays is currently running an exhibition on ‘Northern Ireland: Living with the Troubles’, which deals with the period of violence which lasted from the late 1960s to the signing of the Good Friday agreement in 1998 and caused the deaths of over 3,500 people. It is on until the end of September.
One of its main themes is the different perspectives on developments from the ‘loyalist’ and ‘nationalist’ sides (though both are in fact loyal to different nations). This extends even to basic facts, such as who had guns in the Battle of St Matthew’s on 27–28 June 1970, in which three people were killed. Views representing both versions of what happened that night are given.
Many of the statements and other exhibits should cause visitors to think a bit. For instance, a poster shows Tufty the squirrel (used to teach children about road safety) warning kids not to pick up things in the street, as they might be dangerous. A former member of the Provisional IRA says that you have to ‘depersonalise’ people in order to shoot them. The members of fire services were stoned on an almost daily basis. People would go out to shop and find soldiers in gardens and checkpoints on roads; they had to go through turnstiles and bag searches in order to get into the centre of Belfast. Most victims of the Troubles were civilians, not soldiers, police or paramilitaries.
The glossary accompanying the exhibition states that loyalism was ‘primarily working class in nature’, and class is mentioned a number of times in the displays, though without any definition. The vast majority of those killed were working class, and a Sinn Féin member is quoted as saying that there was a class issue across communities, but that the fundamental constitutional question was the real dividing line.
A final film with a variety of quotes claims that Northern Ireland now has more institutionalised sectarianism than ever, and that a war continues, using words rather than bullets. A United Ireland will not end sectarianism, it is said, and Brexit has led to trade and border concerns within the North.
It’s not mentioned in the displays, but Troubles-related tourism now takes place in Belfast; it’s an example of ‘dark tourism’ (cf the Jack the Ripper Museum in London).
This is an informative exhibition, from which visitors are likely to draw different conclusions, perhaps including that nothing of any significance for the vast majority of people was being fought over.
PB