Capitalism—the real enemy: The case of Germany
“Fascism is not an alternative to the capitalist system, but a way of running it”
The word “fascism” is one of the most loosely used terms in the political vocabulary. To call every other opponent a fascist, as the more hysterical elements of the left often do, is to reduce a term of political description to the level of political insult. Socialists do not oppose fascist parties, like the National Front, specially because they are fascist. We oppose them for their support of capitalism.
Fascism is not an alternative to the capitalist system, but a way of running it. When it seems inexpedient for the working class to have whatever exists in freedom of speech, assembly, press, and trades unions, and if the working class can be persuaded to support a regime which withdraws these rights (which a non-Socialist working class can), then capitalism is run along fascist rather than liberal lines. The working class can only positively defend democracy by organizing for Socialism.
That fascism is a part of capitalism, governed by the profit system as much as “bourgeois democracy” is can be seen by the events which took place in Germany under the Nazis. Like most groups which see themselves as being revolutionary the German National Socialist (Nazi) Party did not stand on an original platform. Indeed, at the outset they hardly stood for any programme at all, but for the negative policy of anti-semitism and the revival of Prussian greatness.
The dissatisfaction exploited by the Nazis related to the particular post-war problems of German capitalism. It was a non-competitive, highly concentrated, high-priced industrial economy; the political influence of the rural landowners was disproportionate to their size; there had been a high birthrate before 1914 with the resulting problem of an expanding working class demanding more and more from the developing German industries; and there was a large “middle class” of small businessmen with no political expression. The crisis produced by the first World War made matters even worse. The monarchy collapsed in 1918, leaving political instability; demobilized soldiers returned from the war feeling bitter and angry; a flood of east European refugees entered the country, many of them Jews; the liquidation of war credits meant that millions who had previously seen themselves as members of the “middle class” were thrown into extreme poverty; there was the additional frustration of an imbalance between the numbers of men and women. These problems are not new to capitalism in a crisis, and crises are an integral part of the capitalist system.
The Nazis were able to direct their political propaganda towards certain sections of the working class. Small shopkeepers, for instance, were easily attracted. Between 1882 and 1907 the number of small shopkeepers grew, but after 1907 they faced fierce competition from new department stores, some of which were owned by Jewish immigrants. The Nazis, because of their anti-semitism (and, to some extent, a leftist opposition to “big business”) exploited this discontent. White-collar workers, small farmers, and students were further groups to which the Nazis had a special appeal. Then, as now, the fascists realised that they would get nowhere without the support of the working class. The Nazis won it; the modern fascists may not.
Two things must be remembered about the rise to power of the Nazis. One is that without the support of the majority of workers it could not have happened. Capitalist government, be it fascist or liberal, could not be imposed upon a working class which does not want capitalism. Had the German workers been united for Socialism, then nothing could possibly have stood in their way. The second is that the Nazis had the support of important sections of the capitalist class.
When they came to power, what was more significant than the atrocities committed by the new tyrants (which are of interest to historians who like to see the past in terms of a battle between “goodies” and “baddies”) was their inability to offer the working class anything new.
They had promised to create a strong central authority to safeguard law and order (a cry of the British Tories). The Nazis succeeded in strengthening the rule of the state by uniting the party with the government: Hitler became not only total leader of the National Socialists, but complete leader of all Germany. The Enabling Act of March 1933 made the Reichstag powerless and invested full political power in the Chancellor, Adolf Hitler. A law of July 1933 outlawed all other political parties, and a law of January 1934 enabled the Nazis to change the Weimar constitution at will. The German army was taken over by the party, which was clearly satisfactory for the military as fascism meant a growing arms budget, evident diplomatic strength, popular support for militarism, compulsory conscription and, of course, a greater political role for the military.
Economically, the Nazi policies were consistent with the needs of the strongest section of the capitalist class. This was to cause division within the party. The business interests had financed the Nazis as an alternative to the power of the unions or, worse still, Bolshevism. On the other hand, there was a powerful left wing of the National Socialist Party, led by Strasser and Muchow, which preferred to stress the “socialism” of the Nazi Party, by which they meant nationalization.
For all their talk about destroying “big business” the Nazis failed to change the face of German capitalism, even refusing to close down Jewish department stores because they needed the taxes they were receiving from them. Income distribution did not alter under the Nazis and wages fell between 1934 and 1940, while the average net income of the better-off sections who paid tax rose by 46 per cent. As usual under capitalism the rich got richer while the poor stayed poor.
Essentially, fascism created no major changes in German society except, of course, for certain minorities, such as the Jews, the Catholics, and the dissidents. But these were a minority. For the majority it was work as usual; exploitation as usual. As Schoenbaum states:
“In 1939 the cities were larger, not smaller; the concentration of capital greater than before; the rural population reduced, not increased; women not at the fireside but in the office and the factory; the inequality of property and income distribution more, not less conspicuous; industry’s share of the gross national product up and agriculture down, while agricultural labour had it relatively good and small business increasingly bad.”
In September 1934 at Nuremberg Hitler declared:
“The revolution has achieved without exception all that was expected of it . . . in the next thousand years there will be no new revolution in Germany.”
Hitler was speaking of a change in the circumstances of German capitalism, not a social revolution. The former happens all the time—leaders come and they go—but the latter means a fundamental change in social relationships. The SOCIALIST STANDARD of June 1939 clearly explained the Socialist attitude to fascism and democracy:
Democracy for the working class can only be consolidated and extended to the extent that the working class adopts a socialist standpoint. To renounce Socialism so that democracy may be defended means ultimately the renunciation of both Socialism and democracy. It cannot be emphasised too much that the struggle for democracy is bound up with the struggle for Socialism and not the struggle for Socialism bound up with the struggle for democracy.
S.C.