A Vision of the Post-War World
During the course of the “war to end war” (World War No. 1), the promise was frequently held out to the people that after the war there would be a land “fit for heroes to live in.” We do not know what sort of a land the coiner of this phrase, Lloyd George, had in mind, nor what sort of a land was thereby conjured up in the minds of his hearers. The interested enquirer, however, who remembers this England of before the last war, if he cares to take a walk round some of the suburbs of London or any other “great” city, will notice that there is no essential difference in the appearance of these quarters—there are the same long rows of dingy-looking streets—the same dingy-looking inhabitants living on the same low-protein diet. At first sight, the only noticeable difference is that the area covered by the dwellings of the workers has become vaster in extent. Huge new estates of semi-detached houses have covered the outskirts of the big towns like a flood ; in them the hire-purchase occupiers, in the delusion that they are “buying their own homes,” are constantly harassed by the too-frequent repair bills caused by jerry-building workmanship, the necessity of keeping up the payments to the building society converts the spectre of unemployment into a nightmare; while in the majority of cases, these “family homes” become converted—in an effort to meet the recurring costs— into two-storey flats—but flats much smaller than those of pre-1914 flats, in fact, so microscopic that the phrase “no room to swing a cat” has completely passed out of the lingo.
But stay, as one looks around, and ponders, a new, castle-like building suddenly strikes the eye—it is a police station. Obviously a first-class architect must have designed the magnificent proportions of this mosque-like structure; of harmonious forms, it towers over the landscape like the feudal castle in some mediaeval city. Looking around again, one notices that other buildings have also imposed themselves upon the landscape. Here is a magnificent new employment exchange; there a block of luxury flats at rents equal or superior to the entire contents of the average worker’s wage packet. No jerry-building here, my friends, of ferro-concrete construction and parquet floors, it will stand foursquare to the winds of time when the jerry-built homes of England have long-since been condemned by the “enlightened” local authority. We mentioned diet. Those who are familiar with workmen’s eating-houses and wayside cafes—not to mention the imitation-marble teashops where so many town dwellers take their mid-day meal, will have been struck by the extent to which during the last twenty years the roast beef of old England has been replaced by dishes in which baked beans are the staple food; so that to fill the void, one’s first thought is not “roast beef and two veg.,” but baked beans on toast, baked beans and sausages, or baked beans and chips. In public-houses “roast beef and two veg.” has been replaced by “roast beef and three veg.,” but the portion of roast beef has grown smaller and is made up by the third veg. —baked beans ! Since the time of the “war to end war,” the roast-beef eating Englishman has been transmogrified into the baked-bean eating Englishman! This, then, is the “land fit for heroes to live in “—a land of police stations, labour exchanges, luxury flats, slum dwellings and bean eaters.
But now another conflict is afoot, and the powers that be need the support of the workers in order that it may be waged to a successful issue. For the first twelve months of the war, the promises were few and far between; but now they are becoming a deluge, and Church dignitaries, Labour leaders and company directors vie with one another in their promises to the electorate. Mr. Hugh Dalton, the Minister for Economic Warfare, says :
“We must build a new economics of plenty, founded on a rational plan. In face of our immense productive powers, there should be no poverty nor hunger any more. Nor workers by the million standing idle against their will.”—(Sunday Times, December 1st, 1940.)
While Mr. Arthur Greenwood, the Minister without Portfolio, and Labour leader, says: —
“After the war, Britain will not tolerate in her midst the tragic spectacle of abject poverty and unemployment … It will, I believe, be the pride of the nation to succour its citizens who during the war, or afterwards, fall on evil days, through bereavement, disability, disease or old age. We shall look forward to developing our educational system and social services. We are planning to get rid of ugliness in our towns, to build a fairer Britain, and to replace hovels by worthy homes.”—(News-Chronicle, January 14th, 1941.)
Notice the implication that these things were still in existence twenty years after the promise of a “land fit for heroes to live in.”
Herbert Morrison adds his little mite with, “I want change so big that I do not like to tell you you about it” (Evening Standard, December 12th, 1940). We would add—”so vague, that nothing can be made of it.”
The Church, not to be outdone, adds its voice to the crescendo of promises. Signifying their approval of the Pope’s five points, including the “development of universal love,” four prelates of the Churches—Dr. Lang, the Archbishop of Canterbury; Dr. Temple, the Archbishop of York; the Rev. Walter Armstrong, Moderator of the Free Church Federal Council; and Cardinal Hinsley, Catholic Archbishop of Westminster—-have agreed on five additional peace aim points, to wit—
“1. Extreme inequalities in wealth and possessions should be abolished.
“2. All children should have equal opportunities of education.
“3. The family as a social unit must be safeguarded.
“4. The sense of a Divine vocation must be restored to man’s daily work.
“5. Earth’s resources should be used as God’s gifts to the whole human race.”
(News Chronicle, December 23rd, 1940.)
No. 5 sounds very much like Socialism, but is obviously inconsistent with No. 1, which assume the continuance of inequalities in wealth.
The scientific impossibility of putting into effect the many promises which have been and are being made while capitalism rules, has been examined in previous issues of THE SOCIALIST STANDARD. Here we are concerned to know what this post-war world will be like. As a result of this little survey, we can safely say that if the carrying-out of the last lot of promises is anything to go by, this world of “changes too big to mention,” will consist of bigger labour exchanges, bigger police station: super-de-luxe flats of even greater luxuriousness, and greater slums inhabited by a race of complete vegetarian Englishmen.
A famous statesman used to say : ”You can deceive some of the people all the time and all the people some of the time, but you can’t deceive all the people all the time.” If he were alive to-day however, he would appreciate that times have changed, and all you have to do to-day is to deceive most of the people most of the time—the minority simply doesn’t count !
In conclusion, it may not be inappropriate to re-quote Liebknecht’s words: —
“Every power outside ourselves on which we seek to lean is for us only weakness.”
MILBOURNE