The Genesis of the “Great Man”

One of the most commonly held of the many erroneous, and therefore misleading, theories regarding history and the movements of human society is that which frequently goes by the name of the “Great Man Theory.” From its point of view those individuals who achieve prominence in any event or movement are the prime factors and forces behind it, and the real social forces which underlie them are entirely unappreciated. Thus the personality of Napoleon is looked upon as the cause of the wars associated with his name, Wat Tyler is regarded as the author of the Peasants’ Revolt, the evolution theory is thought to be due to the genius of men like Spencer and Darwin, Karl Marx is credited with being the generator of modern Socialism, and to Cecil Rhodes is attributed the Cape to Cairo Railway.

The influence of this theory upon the working class is baneful because under it many are deluded into looking to “leaders” and “intellectuals,” instead of to themselves, for their salvation, while some are led to embrace the vagaries and absurdities of Anarchism. It is quite easy to see that political assasination must appear a really sound and sensible procedure to those who, holding this point of view, wish to abolish social evils. Experience, however, shows that such action rarely, if ever, has the desired effect. And why ? Because the social conditions obtaining at any time are not dependent upon the existence of any individual, however prominent, but are decreed by the material conditions under which men live. So long as these remain unchanged, so long will the resultant social forms remain, and they will not be appreciably affected by the removal of any individual whatever.

To say this is not, of course, to deny the existence of great men, for to do so would be just as foolish as going to the other extreme. Every “great man” is the outcome of two main factors. One is biological and internal. No one will deny that the mental or physical capacity of an Alexander or an Aristotle, a Marx, a Darwin or a Napoleon, is vastly superior to that of the majority of men. The case is one of variations like unto those which occur in all living creatures. But this capacity alone is not sufficient to make a “great man.” Charles Peace would never be included among such, yet his genius was probably as pronounced as that of many who would be so designated.

This brings us to the second factor : the historical and external one. Every person is born into surroundings or environment conditions which have grown out of different preceding conditions, this movement itself being part of a continuous process of change and growth.

We may broadly classify the changing forms of environment into three mutually pervading and interdependent divisions or phases, material, social, and intellectual. That these are interlinked is easily shown when it is remembered that societies are forms of group relationships between material things, e.g., human beings ; that all ideas are based upon the perception of material phenomena and the relations between them, through the medium of the sense organs and the nervous system, themselves material in structure ; that the mind perceives among other things social conditions, and that ideas can aid in bringing about both social changes and fresh material things into existence.

But that the above classification is justifiable and useful enough can be shown by contrasting two different environments in their several phases. In England about the twelfth century the face of the country presented an aspect very different in many respects to its present one. Great belts of virgin forest and open fen remained of the great primaeval wild. There existed nothing of the network of hedges which to-day cuts up the country like a monster chess board. Wild animals were much more varied and plentiful. The towns were small and few and far between. There were no railways, few roads, and few brick buildings.

Social relations were just as different. There were practically no wage-workers. A large serf population existed—men unable to leave the village of their birth ; conditionally holding land and rendering compulsory service to a lord. The prices of merchandise were regulated largely by Guild associations and not by competition as to-day. In the intellectual field the contrast is just as marked. The majority of the population were then unable to read or write. Everyone, aristocrat or peasant, was deeply superstitious, believing in personal gods, devils, saints, and witches. Little or nothing was known of natural laws. There was no geology, no biology, nothing of the modern conception of universal evolution, and no social science. Religion dominated men’s theories, science was embryonic.

Returning now, after this digression, to “great men,” it is evident that everyone’s activities are moulded by the conditions of the age. No one, however clever, can transcend the possibilities of his time. Even the most profound thinkers and men of action must use the material to hand and must build upon the past labours of others. It is this inheritance of the accumulated experience of mankind’s past, in each generation, which makes all cultural and social progress possible. Were it possible for a child of highly civilised parents to develop in isolation amid natural surroundings, it would grow up not only illiterate but almost speechless, and with intelligence woefully stunted from lack of opportunity to develop it.

Real greatness consists of making the most of the material available, in reaching to the very outposts of the possible, in seeing things only just perceptible and hidden from the commonality of men.

The conditions for Darwin’s “Origin of Species” were laid before a line of it was penned. Darwin was obviously dependent upon tho developed arts of writing and printing, on tho orderly classification of living things such aa had been performed by Linna-us. In his dedication to the “Voyage of the Beagle” Darwin pays a tribute to Lyell’s “Principles of Geology” as forming an essential preliminary to all his works. The point is clinched when it is remembered how many minds independently approached the theory of natural selection about the same time (see the historical note to the “Origin”), and it is well known how tho eminent naturalist, A. Russel Wallace, came to identical conclusions on his own accord.

The same phenomenon is apparent right through the history of science. Marius, Jansen, and Lippershey simultaneously invented the telescope. Both Adams and Leverrier discovered Neptune. Marx, Engels, and Morgan, by different routes, reached “Historical Materialism.” After decades of failures, Peary, Amundsen, and Scot reached the earth’s poles within a very brief period of each other. The recent development of aviation is equally instructive.

In political or social movements generally, conditions are somewhat different, for the action once taken, it cannot as a rule be repeated, and verification such as that possible in intellectual evolution is here impossible. But a little examination will always reveal the conditions prepared before any movement is realised. Alexander’s empire was made possible by the weakened and disorganised state of the older Greek powers, due to internal corruption and the ravages of the Peloponnesian War, together with the rotten organisation of the Persian empire already revealed by the notorious retreat of “the ten thousand.” The Macedonian spear and the efficient phalanx military formation were the deciding forces and Alexander the pinnacle of a whole system of favourable conditions. In like manner Napoleon as Emperor without the French Revolution as a preparation is quite unthinkable.

In conclusion it may be mentioned that there are always sufficient men of genius to satisfy all requirements. A “great man” never fails to sprout when the environment is favourable. Scores of men with the internal potentialities of greatness must be “wasted” by their labours being suffocated in unfruitful channels. In a sentence, we find that the greatest of men are the creatures and not the creators of their age.

H.