Jesus was a communist

That's assuming that he ever "was" when there's no solid evidence for vthis. Quite the opposite, only forgeries.

The material conditions for communism did not exist,  so if he existed he couldn't possibly have been a communist nor could the ealy christians. They were utopians, surprise, surprise! Nothing new there then.

Absence of evidence isn't necessarily evidence of absence, as they say.

True, but the only evidence is stories written down years later and forgeries by christian monks. No non-christian mentions him as a historical figure, only a cult based on a person called "Jesus". Redeemer cults, of which original christianity was one, were common in the Hellenistic world.Here's a review of a book on the subject from 1911:http://www.worldsocialism.org/spgb/socialist-standard/1910s/1911/no-80-april-1911/did-jesus-ever-liveSee also Nicholas Walter's reply here:http://socialiststandardmyspace.blogspot.co.uk/2016/08/jesus-christ-myth-or-reality-1980.html

Josephus (possibly) referenced Jesus, so it's' not completely accurate to say that it is definite that a non-Christian writer never mentioned him as a historical figure. 

i Closer to home there are ‘apparently’ no contemporary references in the written record for the existance of Hadrians wall. The earliest ones seem to date from the late 4thand early 5thcentury eg; https://en.wikipedia.org/wiki/Augustan_History#The_dating_problem there are two anti Christian second century texts that assert jesus as a historical figure. The passing of peregrinus by Lucian circa 170AD which describes Christians, in a derogatory tone, as communists and true doctrine by Celsus of a similar date. Celsus describes JC as magician and con merchant of the david blaine type who learned how to do that kind of stuff whilst economic migrant or wage slave in Egypt and that his mother was unmarried fornicator who span yarn as part of her day job. He was according to Celsus the product of a laison with a roman soldier as in the Life of Brian which is where they got it from. That story was a continuing part of anti Christian Jewish material. He was also accused of supernatural ‘black’ magic or sorcery which falls into a separate catergory. Celsus even describes his physical appearance as short and having some kind of physical deformity. One of earliest dateable christain texts is as below; This passage clearly places Barnabas after the destruction of the Second Temple in AD 70. But it also places Barnabas before the Bar Kochba Revoltof AD 132, after which there could have been no hope that the Romans would help to rebuild the temple. The document must come from the period between the two revolts. The place of origin remains an open question, although the Greek-speaking Eastern Mediterranean appears most probable https://en.wikipedia.org/wiki/Epistle_of_Barnabas#Origin which includes;  Thou shalt communicate [in this context share ] in all things with thy neighbour; thou shalt not call things thine own; for if ye are partakers in common of things which are incorruptible, how much more [should you be] of those things which are corruptible! he means, "to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others."