A Look Round
Writing in the Sportsman for October 14th, “Vigilant,” oppressed by a dread that “Sport would go by the board were the Socialists ever to take charge,” says that what is wanted is that men with big incomes not derived from land should come into the swim and assist the projected movement. It is really, he says, an insurance proposal, if they would only understand.
The “insurance proposal” emanates from Epsom. It is “a practical scheme for not merely opposing the pernicious doctrines of Socialism, but with further suggestions for providing agricultural employment and enabling the labourers to share in profits.”
Why should “Vigilant” be afraid that “sport” will be non-existent under Socialism ? In the old English definitions sport was a game, pastime, or amusement, a play, a diversion, a merry-making, a frolic. The word was also used to describe collectively such out-of-door recreations as grown men indulged in, more especially hunting, fishing, racing, shooting, and the like. It was likewise a comprehensive term embracing all forms of athletics and games of skill in which prizes were competed for. There is, therefore, no reason to suppose that, under Socialism, sport will be taboo. On the contrary, there is every reason to believe that it will flourish as it has never done before.
Of course, sport has been prostituted under capitalism, like most other things. “Sports” (mainly of the Hebrew persuasion) have entered the arena and have fastened themselves on to sport for profit-making purposes. They regard sport as a legitimate Tom Tiddler’s ground, and speculate in it in the same way as the jobber makes a “book” on stocks or the Mincing Lane merchant speculates on the price of petroleum months ahead. These gentry will be unable to play the game under Socialism, and will not need to, because Socialism will provide enough and to epare for all—will establish the Right to Live. The only condition will be that those who desire to live shall recognise and fulfil their obligation to do their share of the necessary work, and as this will be reduced to a minimum and will be joyous and health-giving ; as all will have leisure and opportunity for mental and physical development of the highest order, sport, in its truest sense, will no longer be prostituted, but will form part and parcel of the daily life of the people.
“I write” adds “Vigilant,” because “I know how racing would suffer under socialistic schemes.” But he knows nothing about it. There is no reason at all why racing should not exist under Socialism, but it will not be subverted to suit the purposes of men on the make, who regard it to-day, not from the point of view of sport, but as a means whereby the “ready” may be transferred from others’ pockets into theirs.
What should be noticed in particular is the appeal to the sporting fraternity to join with the opponents of Socialism in their efforts to fight Socialism by palliating capitalism. When the S.P.G.B. has pointed out to misguided members of the S.D.F. and I.L.P. that as palliatives tend to perpetuate capitalism they should not be advocated by Socialists ; that the master class would vie with each other to pass laws “to improve the condition of the working class” when they really believed the latter were accepting the principles of Socialism, its members have been denounced as “wreckers,” ”impossiblists,” etc., whereas, as a matter of fact, it is the advocate of palliatives, the striver after reforms, who is the real impossiblist, and is side-tracking the working-class movement. Now that this position is being proved by the defenders of capitalism, is it too much to hope that the aforementioned misguided S.D.F. and I.L.P. members will be honest enough and brave enough to “come out from among them” and join the only Socialist party in this country,—the S.P.G.B. ?
The apologies of the “palliators” are amusing. A prominent member of the I.L.P. recently took the platform in Manchester in opposition to an S.P.G.B. lecturer and asserted that owing to their lack of education and to their chronic underfeeding and bad housing the working class cannot understand Socialism and it is therefore necessary to work for palliatives in order to fit them to understand it. That, of course, was an admission that one of the charges brought against the I.L.P. by the S.P.G.B., viz., that it does not preach Socialism, is justified. But as the I.L.P. does not preach Socialism, how can it know whether the working class can understand it or not ?
Moreover, if it is necessary to give the working class better conditions so that they may understand and accept Socialism, districts such as Port Sunlight and Bournville should be hotbeds of Socialist agitation. But are they ? It is just as illogical to assert that revolutionists can only be made out of a well-fed people as it is to say that they can only be made out of a starving people.
“Education and an empty belly are the raw materials of revolution” writes “Vanoc” in the Referee for to-day (Oct. 20th). I think this as near to the truth as one can get because education is put first. It is not imperative that the individual should have both the education and the empty belly. It cannot be questioned that an increasing number of the wage-earners, amongst the rising generation in particular, are seizing every opportunity to widen their mental outlook, as is evidenced by the enormous demand for scientific (which, of course, includes economic) and classical literature now prevalent, and by their attendance at public meetings, lectures, and debates. (There is a lesson here which the publicans might learn with advantage, as some few have already done, instead of wasting their time bewailing the emptiness of their unattractive, seatless, sawdust-floored horse-boxes, and cursing the clubs). The wage-earners are therefore obtaining education of the real kind, and capitalist development, with its facilities for disseminating information relative to industrial conditions all over the world, and its production of empty bellies in increasing numbers, is doing the rest. Education is enabling the wage-workers who are in employment to recognise that a very slender partition separates them from their “empty-belly” confreres.
When a sufficient number have educated themselves, when a mental revolution has been accomplished, the way will have been prepared for the social revolution that shall end the struggle for existence between man and man, and relieve human beings of the fear that oppresses the majority of them under capitalism, viz, that at any moment they may be, through no fault of their own, thrown on to the industrial scrap heap or forced into that flotsam and jetsam of humanity which one can observe running to seed day by day.
The secretary of the Liberty and Property Defence League writes to the Press from 25, Victoria Street, Westminster, that twelve months ago the League published a sixpenny volume of papers entitled “Socialism : Its Fallacies and Dangers” in which every phase of Socialism— economic, social, and political—is discussed by writers who have made the subject the study of their lives. They have two new pamphlets in the Press: “The Socialist Spectre” and “The Impossibility of Socialism.”
What a lot of noise over a spook and a thing that cannot be ! But, as the poet says :
That, if it would apprehend some joy,
It comprehends some bringer of that joy;
Or, in the night, imagining some fear,
How easy is a bush supposed a bear” !
Speaking at a meeting of Liberal Registration Agents at Aberdare on October 1st, Mr. D. A. Thomas, M.P., suggested that if the I.L.P. would help the Welsh nonconformists in their fight for religious liberty (whatever that is), he would help them to oppose candidates “of the Whig or neo-Tory type who attempted to sail under the Liberal flag.” In view of Keir Hardie’s tactics when he contested Merthyr and the facility with which I.L.P. atheists became Christians during the Kirkdale election, the deal proposed by Mr. Thomas should appeal to them “in once.”
At a meeting held at Manchester on October 5th, under the auspices of the Ancoats Healthy Homes Society, Mr. J. Grime said the Medical Officer of Health had reported that during the past two or three years no other part of the city had improved so much as Ancoats (possibly no other part needed it so much). Where the people lived and worked, he said, were the important parts of the city to be cared for.
That’s a good capitalist dictum, and one in which Sir John Gorst, among others, firmly believes. He supports the S.D.F. agitation for free meals in order to make more efficient profit producing workers.
Commenting on Mr. Keir Hardie’s visit to Bengal, the Statesman (India) says the fact that Mr. Hardie was the guest of the Maharajah of Mymensingh disposes of the suggestion that he has been guilty of anything serious. Apparently, the Statesman thinks that a man will not speak ill of you after having fed at your expense. Is the same view held by English Liberal and Tory M.P.’s who invite Labour members to banquets ?
Mr. Herbert Burrows, of the S.D.F., will contest the Parliamentary division of Haggerston at the next election providing the present Liberal member is not a candidate. Thus the S.D.F. again shows that while it professes to be equally opposed to Liberal and Tory, it really believes there is a difference between the two, a difference in favour of the Liberal, whom it therefore refuses to oppose.
“It is a good thing for employers,” said the Daily Chronicle on October 9th, “that Labour should be organised, for organisation tends to promote a higher sense of responsibility. That truth is so obvious that in France the Socialists for whom M. Hervé and M. Jaurès speak, deprecate the formation of strong trade unions on the ground that by their very strength and wealth they operate as a restraint on rashness, and tend always to be pacific.”
The last stage of democratic evolution has generally been a conflict between the Haves and Have Nots, and to this goal democracy seems to be moving slowly in England, in France, and in the United States.—Daily Mail, Oct. 5th.
What the country wants is a more proportionate representation of organised labour—not a revolution.—Mr. GRAYSON, M.P., at Liverpool, Oct. 6th.
The pioneers of the co-operative movement, in trying to reconcile capital and labour, were dealing with the root cause of social evils and inequalities.—Mr. SNOWDEN, M.P., at Birmingham, Sept. 28th.
A teetotaler is an infinitely better man than even a moderate drinker, physically, morally, and intellectually.—Mr. H. QUELCH at Luton, October 2nd.
J. KAY