Is Russia Socialist? (Concluded)
Another teaching of Socialism ignored by Hewlett Johnson and the Bolsheviks is closely bound up with the above; Socialism can be established only when the working class are ripe for it. The development of capitalism creates a world-wide working-class with identical interests, and presents it with problems the solution of which requires the abolition of capitalist society and the establishment of Socialism. Not for any other class is the task of accomplishing the Socialist revolution! But to achieve Socialism, it does need, not a handful of workers, but the majority of them, class-conscious and with an understanding of what Socialism is. Marx and Engels deal with this point in their “Communist Manifesto,” as Hewlett Johnson must know. They write: “All previous historical movements were movements of minorities, or in the interests of minorities. The proletarian movement is the conscious movement of the immense majority in the interests of the immense majority.” This was penned in 1847. Nor the founders of Scientific Socialism change their minds on this point. On the contrary. After many more years of experience and study, Engels wrote about this question of “majority or minority,” His words make it plain that he was convinced that only a class-conscious majority of workers could achieve Socialism. “As conditions have changed for warfare,” he writes, “so not less for the class struggle. The period for sudden onslaughts, of revolutions carried out by small conscious minorities at the head of unconscious masses, is past. Where the question involves the complete transformation of the social organisation, there the masses must be consulted, must themselves have already grasped what the struggle is about, and what they stand for.” “This is what the history of the last fifty years has taught us. But in order that the masses may understand what is to be done, long and persistent work is needed …” Thus Engels in the last thing he wrote: The Preface to “Class struggles in France.”
The point Engels makes above is a fundamental of Scientific Socialism. But the Dean ignores it. He believes that a handful of men with some knowledge of the trends of history and with determination can lead the masses from a semi-mediaeval system direct to Socialism – that society which needs for its establishment a working class desirous of Socialism and organised politically to achieve it and which needs also, as Stalin said, “a high productivity of labour” (p. 209). The Bolsheviks won the support of the peasants and power with their “Bread, Peace and Land” programme. Ahd the Dean believes Socialism has been achieved in this way.
According to Hewlett Johnson, Russia is a classless state. This does not mean, however, that its citizens enjoy economic equality for, to quote from his book, the classless state “was never intended to mean strict equality, save at the end of a very long process. It left freedom, of instance, for inequality of wage.”
Thus again the Dean distorts the teachings of Socialism. In the first place, Socialist writers have shown that with the end of classes, the state will disappear, since it is only necessary where class-rule obtains. The state arose with the private property and the growth of an exploiting and exploited class. When private property is abolished – and classes cease to exist – the state will have no function left and will wither away. It is strange that the Dean does not know this considering that he claims to have studied Socialism, especially since the state is dealt with by Engels in his “Socialism, Utopian and Scientific” – one of the most widely-read of Socialist classics. The Dean uses a useless phrase when he talks of “the class-less state.”
Secondly, Socialism does mean economic equality, in spite of all Hewlett Johnson may say to the contrary. It involves the abolition of the wages system, and the creation of a society wherein every member has free access to the means of life.
Now, in Russia, of course, the worker has not “free access to the means of life.” There exists in Russia, as elsewhere, money, invested in Government bonds, buying and selling and other paraphernalia of capitalism. This being so, we cannot see the point when we read: “The Soviet plan stands in vivid contrast to the planless world of capitalism … where if I possess money I can buy; if not, I must continue in unrelieved want” (p. 89).In Russia, as in other countries, those with large incomes have the advantage; as in other countries, the rich will see they are comfortably housed, well fed and pleasantly entertained. The poor in Russia, like their fellows in all capitalist countries, will have to make do with shoddy.
Certainly Russia has its privileged section of the population and they will buy (because they can afford to do so) the bulk of the luxury articles which the average worker cannot afford. These privileged people are the party officials, technical experts, writers, doctors, lawyers, etc. Some of these people receive incomes a hundred times bigger than that of the average worker. With the legality of inheritance in force, accumulation of wealth is to-day bound to be taking place in Russia among the wealthy. They are the exploiters, and the Dean is wrong when he says (p. 282) “exploitation of man by man is entirely abolished.” They can obtain their big incomes only out of the wealth produced by the workers.
It is not surprising, then, that the Socialist slogan, “from each according to his ability and to each according to his needs,” was thrown overboard by the Bolsheviks in 1936 Constitution, and replaced by the slogan, “From each according to his ability and to each according to the work done.” These Russian exploiters claim that their work is more specialised, more important, more skilled than that of the ordinary workman. Capitalists of other countries have argued the same way. “We are entitled to profits, because we have to think the thing out.”
Before leaving the Dean’s misrepresentations of Socialism, we must draw the reader’s attention to the fact that he has distorted the meaning of Socialism itself. In this respect, he has again followed the Bolsheviks, who now propagate that Socialism is a transitional stage between capitalism and communism. Socialism never had this meaning until the Bolsheviks found it convenient to foist it into the word. For Marx and Engels, especially after the events caused the disappearance of “Utopian Socialism” just after the middle of last century, Socialism and Communism were synonymous terms. Hence the title of Engels’ masterpiece (which the Dean should read), “Socialism: Utopian and Scientific.” In his Preface to “The Communist Manifesto,” written in 1890, Engels makes it clear that he nor Marx had in mind what the Bolsheviks mean when the term “Socialism” is used. Why then did the Bolsheviks give another meaning to word? In the first place, they doubtless wished to attract support of the workers at home and in other lands and therefore used phraseology which appealed to workers. Later the Nazis did the same with their “National Socialism(!).” Then, again, it was obvious to the Russian people after 1917 that not yet had the millennium arrived. With the impossibility of abolishing poverty it was necessary to hold out hopes of better things to come. In effect they said: “This, you will get, Comrade Worker, when Communism is possible. But you cannot have Communism yet; we must finish building up Socialism first.” In this respect, therefore, the Bolsheviks have proved themselves equal to other exploiters of the workers: they have (so far) succeeded in keeping them “contented” with promises of a good time in the future. They have succeeded too (incidentally) in adding to the confusion which already existed in the worker’s mind as to what Socialism means.
What of Russian Progress ?
A large portion of the Dean’s book is concerned with showing the great progress that Russia has certainly made since 1017. The reader is told of the enormous strides that have been made in industrial development, agriculture, education, etc. The reader is reminded by the author that these advances must be judged, not by the standards of Western Europe, but by the conditions prevailing in Russia in the days of the Tzars.
The facts given of Russian progress may be true. But what if they are? What do they prove? Not, as the Dean thinks, that a Sixth of the World has gone Socialist. Let us consider education. Illiteracy is being rapidly abolished. But does this prove that Russia is Socialist? Of course not. Any country which wishes to make some show in international trade today – which wishes to keep pace with technical improvements in industry, etc., must have an educated population. It was all the more necessary for the Bolsheviks to attempt a hot-house growth of literacy, for in 1917 Russia was backward in almost every respect. If she wished to hold her own, progress had to be rapid. And as it was with education, so it was with industry, agriculture and scientific progress. As we have said earlier, the revolution of 1917 resulted in a development of capitalism. At the most, the Dean has shown us that this development has been rapid.
There are literally scores of other points which we could take up with the Dean, but we think sufficient has already been written.
In conclusion, then, we will content ourselves with emphasising these points:-
1. The book contains nothing new about Socialism or Russia.
2. Hewlett Johnson has borrowed most the Communist misconceptions about these subjects, and without first having critically examined Communist propaganda, he passes it on to his reading public.
3. The Dean fails to prove that a Sixth of the World is Socialist. His book, then, carries a false title.
4. The Dean is not a Socialist as he does not understand Socialism. In spite of his claim to have studied Scientific Socialism, we must say that he shows little sign of having benefited from his study.
5. Russia to-day is passing through a period of capitalist development. This is inevitable, for in 1917 none of the conditions were present which are imperative for the achievement of Socialism (i.e., an advanced industry and a class-conscious working class).
6. Lastly Socialism will come to Russia as to the rest of the world when the conditions are ripe.
C. ALLEN