The Realty Doesn’t Enthuse
The conflict now raging is unfolding many dramatic incidents, and most of us are so absorbed in observing what is transpiring in the theatre of war that we fail to note the signifiance of events taking place in other quarters. War is an industry. The means of production are now mainly utilised to produce the means of destruction: the wage slave is employed by his masters in producing and using the implements of war.
Capitalism is run for profit. War is embarked on by the capitalist class because it is considered by one capitalist group or another that this course of action is the only course open to them in the circumstances in which they find themselves. They calculate they can retain or obtain what they desire only by war.
Whilst a war is on the future is given much consideration by those who live on rent interest and profit; they try to discover a ways and means of repaying themselves for the trouble and inconvenience the war has entailed. The plans of the profit band are formulated with the above objects in view. It is well to note that neither in war nor peace does the exploiting class produce; labour applied to the natural resources of the earth brings into being all exchange values; this being the case, the recipients of profit do not give to the cost of the war anything more than they have previously wrung from the working class.
A portion of the income of the exploiter is advanced in the form of a loan to the government; during war-time profits are high in war industries, and no matter how glibly our masters may talk of the income tax ruining them, when the war is over they will be found to possess bonds, etc., worth thousands of millions of pounds, claims to the interest on vast amounts that did not exist at the beginning of hostilities. A brave new world for our masters if they can get away with it: the next generation of the working class mortgaged to capitalism. Certain patriotic gentlemen are very much disturbed by the lack of patriotic zeal shown in some circles of the wage earners. It is considered lamentable that working men should diverge from the path chosen by their masters for them to follow: they should not think of anything but striving to defeat the enemy. When the workers desire to know whether they are likely to have to go back in millions to the labour exchanges and the doles, when the lights of London shine again, the question is looked upon as bordering on sedition, but, like Banquo’s ghost, it will not down.
By means of the rationing system and the curtailment of consumption in one sphere after another, together with the contribution the wage slave is induced to make towards the war effort by means of an “income tax,” etc., the real wages of the working class are very low indeed, almost as low as they can be if efficiency is given full consideration. Real wages are food, clothing and shelter. If you live in a better house, wear better clothes, or have better and more regular food than formerly, your wages have risen; if the contrary is the case, they have fallen.
When a boy of eighteen is discovered doing a man’s work and in receipt of six or seven pounds a week, the attention of the public is drawn to the fact: it is inferred that this is wrong; it should not happen, althought the boy has earned the money; the profits of those that live by exploitation are not advertised in the same way; it is held they are morally entitled to them. The religious groups are busy trying to increase their business; the present period is considered to be a favourable one, but the working class are not responding; the parsons butt in on the radio, and are now also very much interested in getting at the children in the day schools; they profess to be very much concerned about the children’s moral welfare; the youngsters must not be allowed to grow up without any proper respect for the property rights of the master class. Moves of deep significance are taking place in the upper circle of those who wear the clerical garb; the stars who appear in the saintly show are being given new parts; Church interests must be safeguarded; they constitute the sacred property bulwark of the nation.
One of the alarming features in present day developments is the declining birth rate; our pastors and masters are agreed that the sellers of labour-power are selfish and consider only their own well being and pleasure, and fail to realise that they owe a duty to the country. A wage slave, a labourer, when questioned on this matter, answered tartly: “It doesn’t pay either the kids or us to breed ’em.” He knew what his own life had been, and he did not want to bring children into a world to undergo a like experience. It is now suggested in influential quarters that a bonus of 5s. per week should be given with each baby. How cheap we are !
The fact is that the war cannot be won for the Allies unless these receive the whole-hearted support of their working class; the working class do not display the enthusiasm the masters think they should because the wage slaves cannot see anything ahead that bids fair to improve the workers’ condition; the vision at present is a vision of what happened after the Armistice of 1918. The strange thing is that the capitalist class have nothing to offer. Capitalism has nothing within it for the working class, no matter what may be attempted, except a continuance of what it has produced heretofore.
In this extremity what will our masters do? Why, call in the Labour Leader, of course! Jf he is sincere, so much the better. They will advertise him, play him up, and he will make futile efforts to do the trick. So long as it is believed there is a possibility he may deliver the goods, he will bask in the sunshine of the smiles of those who count in the world of wealth and power, but when capitalism’s turn is served, or the workers fail to respond to the leader’s voice, he is likely to be cast into outer darkness. A ruling class knows how to choose and use. Shakespeare puts into the mouth of Mark Antony words which clearly express the idea: —
“And though we lay these honours on this man,
To ease ourselves of divers slanderous loads,
He shall but bear them as an ass bears gold,
To groan and sweat under the business,
Either led or driven as we point the way,
And having brought our treasure where we will,
Then take we down his load, and turn him off,
Like to the empty ass, to shake his ears,
And graze on commons.”
The fight can be won for true democracy but a brave new world can only come into being by making the means of life common property. This our masters will not do ; anything but that ; for such a move means their finish as a master class. This accounts to some extent for the psychological conflict now raging in the capitalist world. History says that we must go forward to the new social order. Our lords and masters are compelled by circumstances over which they have no control to liberate forces that move inexorably in the direction of common ownership.
After a few more years of war the peoples of the earth may look at capitalism with the eyes of understanding. As soon as the source of exploitation is made plain to the working class in general, it will be eliminated. Our task is to explain and keep in tune with the forces making for Socialism. The capitalist class are caught in the cleft of the class struggle. If they refuse to make the means of life common property and do not allow the establishment of a system of production solely for use, they will be ruthlessly thrust aside by the forces their own system has engendered. Society, in this respect resembling an organism, will struggle to maintain its existence. Society must eliminate capitalism or capitalism will eliminate society. Mankind is not going to perish—it is going forward. The working class are called upon to march in the van. Let us work unceasingly at our job until the working class declare for Socialism without equivocation and do away with the cause of war, poverty, slavery and the class struggle.
LESTOR