War ! Aldous Huxley Psychoanalysed !
Aldous Huxley is a writer of some repute, but that he is not of the calibre of his illustrious ancestor is shown by some of the material which he occasionally publishes. One of his latest efforts appears in The Listener, under the title of “Sadist Satisfactions in War,” and a more illogical lot of nonsense it is difficult to conceive of.
He starts by saying that out of a mistaken idea to simplify things, it is now fashionable to state that the causes of war are economic. We were unaware that it was “fashionable,” but let that pass. He gives as the causes of war: “psychological causes,” geography and climate, differences in race, language, and culture, the intellectual gifts, passions, and subconscious tendencies of great men, and, finally, and presumably least important, the economic causes of war.
“Strictly speaking,” we are told, “all the causes of war are psychological.” Mr. Bertrand Russell is quoted as having passed judgment in his latest book on the dispute between psychologists and economists in a single sentence, to wit: “It is true that the conflicts between nations are largely economic, but the grouping of the world by nations is itself determined by causes which are in the main not economic”—“causes,” adds Aldous, “which are largely psychological.” A careful reading of the quotation from Bertrand Russell gives one the impression that he is of the opinion that the causes of war are mainly economic, so that although Bertrand Russell is quoted in support of Aldous Huxley, it would seem that he is of a different opinion.
“Wars,” he goes on to say, “are not fought by climates or systems, but by human beings” (Really!), “and wherever there are human beings, the question of psychology inevitably arises.” No sane person would take the affirmative of the denied proposition, but it is evident from the last part of this sentence and other matter in the article, that Aldous is of the opinion that the mental states of a people taking part in a war are the cause of that war. Yet the majority of pictures of mental states which are given are those which have arisen once the war has started and cannot, therefore, be described as the causes of war.
There is, however, one paragraph which deals with the mental states preceding a war. Let it be quoted:
“So far from discouraging nationalistic hatred and vanity, all governments directly or indirectly foment them. At school, children are taught to boast about their own nation and look down on all other nations. In dictatorial countries, this education in jingoistic sentiments is continued by the state throughout adult life. In liberal countries, it is left to the voluntary labours of the Press. Our rulers profess to desire peace, but do their utmost to make their subjects think and feel in such a way that, the moment a crisis arises, they will all acquiesce in or even actively clamour for war.”
Why do governments directly or indirectly foment nationalistic hatred and vanity? Aldous Huxley does not give the answer. Yet surely here is the point which does require to be answered if it is honestly n by desired to get to the roots of the matter. Aldous Huxley has omitted this point, Possibly, had he thought of it, we might have been told to look for it in the sub-conscious minds of the Government officials! Yet everyone knows that governments exist by virtue of the support of the majority of the people, and under capitalism the different parties gain that support by making various promises to the electorate, and these promises have as their basis the satisfying of certain economic needs on the part of the electorate. The promises are frequently not carried out, but the backing is there. The parties themselves act in the interest of the capitalist class or sections of it—economic self-interest again! Why does a capitalist (Labour in office) Government operate a Poor Law Means Test? Why does a National Government decrease and then increase the unemployment benefit? The answer to both is “to enable capitalism to function.” Again, economic interest. And why wars? The Marxian analysis of capitalist society explains the conflict of interests which causes capitalist wars. The capitalists use the State power to capture markets and sources of raw materials, to protect trade routes and areas in which they have invested their surplus wealth—the motive all the time is the profit one. It is so clear and easy to understand as to be almost self-evident.
We will, however, endeavour to deal with a few more of the points in the morass of “psychological causes,” in which Aldous Huxley would have us believe.
Perhaps the most farcical of these is the suggestion that, because less suicides are committed in war time, therefore life during war time is more worth living! Continuing, he says (and now prepare to laugh!): “We say, and with our conscious minds, we firmly believe, that war is a catastrophe; but our sub-conscious selves, it is evident, do not agree with our conscious selves!” How the warriors must have loved the mud in the trenches, how they must have enjoyed the sub-conscious delight of falling over rusty barbed wire, half their face being blown away by a bit of shell, or the amputation of a gangrenous leg! According to Aldous, the suicide statistics show that this sort of life is 45 per cent. more worth living than the dull humdrum life of peace! It would be difficult to believe this, were not Aldous Huxley there to assure us that it is so. Aldous Huxley has forgotten one thing, however, namely, that the majority of people who commit suicide do so, not from peregrinational gallivantings in the sub-conscious mind, but simply and solely because life is not darned well worth living. Has Huxley not read in the papers during the recent economic depression how day after day people committed suicide because they would sooner be dead than cold and half-starved? And is it not a fact known to everyone (except Aldous Huxley) that during a war, when capitalist powers need all the labour power at their command in order to wage it to a successful conclusion, jobs are easier to find and that, although destruction is the business of the majority of the people, yet everyone can get jobs and that, therefore, the prime cause of suicides at once disappears?
It should also be borne in mind that the official statistics of suicides during war time are unreliable, because they omit to take into account the suicides of the soldiers at the Front. There were hundreds of such cases during the last war, and these were almost invariably reported as “killed in action.”
In the same issue of The Listeneris the report of a broadcast discussion between Captain Ludovici and A. A. Milne. Captain Ludovici, who advocates armaments for “self-protection,” states “I am not a militarist. I loathe and detest war, and nobody could have been more wretched at the Front than I was.” This is probably the feeling of the majority of those who participated in the last quarrel over the wealth stolen from the workers. Yet Aldous Huxley would have us believe that, at least for many individuals, war is a source of “substantial pleasure” !
Aldous Huxley quotes with approval the saying of a psycho-analyist that the battle of Waterloo was prepared in the nurseries of Corsica. If the Huxley of our generation knew anything about history, he would know that the Napoleonic wars were caused mainly by the lust for markets, the invasion of France by surrounding countries, who saw in French capitalism a menace to their trade, and in the French revolution a menace to their own systems. And that revolution, which enabled the rising bourgeoisie to throw off the yoke of feudalism, was, it need hardly be said, due absolutely to economic causes.
The question may be raised as to whether the mental outlook of psychologists themselves is not determined by economic interests. The psychologists, if they are to get a living, must write books which will have a sufficient sale to enable them to get a living. The new “science” also opens the door to certain professorial appointments. These appointments being under the control of capitalist interests, they must be careful not to say anything which would undermine the capitalist system. Psychology, with its mostly incomprehensible terminology, unduly impresses the bourgeois mind and opens the door to the much-desired El Dorado. The bourgeoisie also, in their desire to find an excuse for the continuance of the present insane system, find natural allies in the psychologists.
Much light entertainment could be provided by giving further quotations from the article under review, but lack of space forbids. It must be added, however, that, in an article purporting to deal with the causes of war, the discussion of a remedy would naturally have first place, though, if war is so satisfactory from a psychological point of view, it would hardly be necessary to worry about its prevention. And the psychologists are not impatient, as the concluding paragraphs of the article, here below quoted, will show: —
“The psycho-analysts profess to have explored the unconscious to a greater depth than has been reached by other investigators. Perhaps it is for this reason that they are so pessimistic about the immediate prospects of abolishing war. Dr. Edward Glover, in War, Sadism, and Pacifism, asks for fifty years of intensive research into the human mind. Only then, he thinks, shall we know enough to be able to act with any real prospect of getting rid of the tendencies that make for war.
What is to happen in the interval? We must be content, I suppose, to prescribe such political, economic, and psychological sedatives as shall prevent the patient from going completely out of his mind and committing suicide. If we can keep him alive long enough, the doctors may at last agree on the diagnosis and discover a cure.”
If the workers are going to rely upon the psychologists to bring about a mental state unproductive of war, they will evidently have to wait a long time!
If our contention is correct, however, that is to say, that wars naturally arise from the existing form of society, then it is evident that only by a revolutionary change in the structure of society can they he eliminated.
RAMO
(Socialist Standard, March 1935)